I have recently come across a nice apologetics website called Capturing Christianity. Their mission and methodology are quite similar to mine, though they are clearly a good deal more professional (since they actually get paid for it). They have produced some good content. Especially on their youtube channel, since as you are probably aware most apologetics on youtube is garbage. Worth checking out.
This is the title of a good post from the blog Reflections. Being Reformed, many people expect me to engage exclusively in presuppositional apologetics. Unfortunately for them, I am primarily interested in and gifted in more classical arguments such as cosmological arguments. And so I often get criticised on the basis of having an unbiblical anthropology, appealing to reason which the atheist has no ground or basis for.
I am however strongly convinced that scripture allows us to use other apologetic methodologies. Soon I intend to write a post explaining the biblical basis for using cosmological arguments. But until then, let this post from Reflections be the start of my explanation.
I respectfully think the standard presuppositionalist apologetics presentation is usually high on proclamation and rhetoric but sometimes low in terms of actual apologetic argument. Kelly James Clark notes this criticism in Five Views on Apologetics and I think there is merit to it. Thoughtful nonbelievers are not going to roll over and just admit that without God there is no possibility of having a coherent, morally viable, and existentially livable worldview. Don’t get me wrong: I think most of our worldview competitors do indeed have severe problems in explaining life’s most meaningful realities, but to say that all non-Christian worldviews are logically deficient needs to be demonstrated, not just proclaimed. In terms of philosophy, enduring aspects of Platonism, Aristotelianism, and Kantianism don’t strike me as absurd, and they do have unique elements that don’t appear to be merely borrowed from Christianity.
For example, is it possible that Jews and Muslims could presume the truth of their faith based upon their claimed revelation from God? And could Judaism and Islam attempt to justify a transcendental argument from their revelatory perspective? I know Cornelius Van Til appeals to the concept of the one and the many to support the unique unity and diversity with the Trinity. I appreciate his intuition, but again, I would like to see this kind of discussion furthered—especially when it comes to these two important revelatory-based world religions.
I have heard presuppositional apologists say that there is an appropriate time to use evidences for the Christian faith, such as support for the resurrection of Jesus. But in practice, I think this is seldom done. So could arguments from classical and evidential apologetics provide helpful elements to presuppositionalism? And, if so, when?
Another short post, since it’s Sunday and I’ve got church to do. All Credo audio courses are currently free, and many of them are quite valuable: https://www.credocourses.com/?goal=0_22ee63b739-1503433543-62185061&mc_cid=1503433543&mc_eid=99993fc94c
Some of you may be familiar with the website Credo, if you’ve spoken to me on discord you will have heard of other free offers from them. Probably Gary Habermas’ course on the Resurrection.
Today they’re advertising that you can “purchase” all their courses for free, offer valid for a week. I recommend you do so, some of it is very useful for apologetics.
Their website seems to be having a bad day, I am having trouble getting in. But some people have managed, and we have a whole week to get in and buy them.
I am not affiliated with Credo in any way, I just think this is a good resource.