TGC: Now is the Time for Evangelism (in Australia)

Rory Shiner thinks that 2018 is the time for evangelism. I agree.

Talk to student workers in AFES, for example. They are the ones on the front line, sharing the gospel with the very generation who have been raised on intersectionality and gender fluidity and the whole bit. And yet, again and again, from campus to campus, these student workers are saying that this is the best and the freshest evangelistic environment they’ve seen in their life time.

People are so post-Christian that the gospel is fresh and interesting. They know so little that there’s less prejudice. And if they have an impression of Christians at all, it’s so outrageously negative that all you have to do is offer them a cup of tea and not punch them in the face and you seem like Mother Theresa.

Think about this, and it makes plenty of sense. People in the last 60 years or so have felt, in rejecting Christianity, that it is old and outdated and childish. That they already understand it, and can dismiss it as false. But now they might still have some of that attitude, but in reality they know nothing about Christianity. It’s easy to get someone intellectually curious about Christianity now, or surprise them with how little they know. And this leads to critical engagement. And critical engagement with Christianity leads to Christians.

The harvest is great, but the workers are few. Don’t be afraid or discouraged. Go on the offensive, fight the good fight, and win souls for Christ.

David Robertson at Menai Anglican Church

On Wednesday I had the privilege of hearing David Robertson speak at Menai Anglican Church. He covered many topics, mainly in the area of evangelism and apologetics in modern culture. I took some notes, here they are in their very rough and unedited form. Perhaps some will be useful:

Proclaiming Christ in a post Christian culture:

  • Acts 17:6. What kind of world was being turned upside down? Don’t just influence, turn upside down. Jesus does this. Not politics. Gospel
  • Ireland and Scotland changed quickly. Why are people dancing and singing for abortion? Surely if abortion is permissible, it is a bittersweet and necessary evil.
  • We are regressing to a Greco-roman pagan world. Not progressive.

Dangers:

  • Secular utopianism. Pinker’s enlightenment, ignores bad stuff. Things can only get better. But things aren’t. Advancing to nirvana never happens. Hitler thought he was progressive. Lewis Namier. Most academics were Nazis.
  • Religious Fundamentalism. Unthinking Christianity included, but also Islam. Progressive utopian have to believe all religions are fundamentally the same. But Islam is a political system. Welcome them and spread the Gospel
  • State fascism. Control of the state over everything. If we remove the church from culture, the state now provides the function of the church: Morality, schools (social engineering, what to think. Safe schools). Values of the elites imposed. Guilty until proven innocent in university sexual assault committees.
  • Consumerist dumbed down materialism. Affluenza. Cannot serve both God and mammon. Prosperity Gospel, exported out of the West, is evil.
  • New age paganism. Sexuality, mother earth, “cool”. Trying to be different. Nothing new under the sun.
  • Sexual confusion and dysfunctional families. Nothing surprising here. Especially pushed in schools, even primary school. Children need a mum and dad.
  • Equality: we are becoming unequal. Only focused on sexuality, but finance is more important.
  • The church. Society needs Jesus.  Don’t patronise poor people, they need the Gospel more than soup kitchens. Australia will become worse soon perhaps. Billy Graham 1959 had long-lasting impact. Moore college had a big impact. Immigrants are an opportunity. But weak on 25-40 year olds, who are sheltered. Tribalism. Struggle with answering objections. And we are going to decline in 10 years without renewal. What can we do: Don’t fight to save Christendom. Make more disciples

 

  • We will never have difficulty in evangelism if the glory of the Lord fills the temple. Don’t let them see us as fake, dead, boring, unreal. Let them think we’re crazy or wrong. But not dead.
  • Ireland makes us angry because it’s people shaking their fists at God. Our primary emotion should be sorrow, as God is being mocked.
  • How to present our views on social issues? They are shibboleth issues, testing if we are culturally orthodox. Jesus responds with a question to get to the bigger issues. Don’t answer in their framework, take it to a wider framework. Don’t avoid and don’t compromise, but go bigger.
  • Sidenote: narratives and metanarratives, new sincerity, end of post-modernism. This is good for us.
  • Society has a vision of the church. But it is wrong. The church is for glorifying Jesus and proclaiming the Gospel. Don’t use care for the poor as evangelism, it’s patronising and manipulative.
  • Australia has phenomenal opportunities to be useful in Asia for evangelism